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Observance of A Holy Lent

I invite you, therefore, in the name of the Church, to the observance of a holy Lent”

 

These words are part of the charge offered just before the imposition of ashes during the Ash Wednesday service – a call to enter into the upcoming 40 days (and yes the additional Sundays as well), to have a holy Lent. To enter into a time of self-examination, of prayer, fasting, reading the scripture, a time of self-denial – a time of meditation - a time of new beginnings.

 

You see Lent is so much more than giving up Alleluias in our hymns and prayers and changing the color of our hangings for a few weeks. Lent comes from the old English word lenten, meaning "spring" and it refers not only to the season before Easter, but it can also be seen as an invitation to a springtime for our very souls. It is forty days to cleanse the system and open our eyes to what remains when all comfort is gone. Forty days to remember what it is like to live by the grace of God alone and not by what we supply for ourselves.

 

My favorite way of looking at Lent was suggested by an older wiser priest. She said Lent was like an “Outward Bound” course for the soul. If we do Lent properly the result will be much like an Outward Bound experience. Now no one is going to ask you to step backwards off a cliff with nothing but a rope and a carabineer around your waist, or slide down a zip line into a lake, but if you truly live into a holy Lent the results will be the same. Your sense of who is in control and who you are will be different at the end.

 

The real test of an Outward Bound  session is when you go "solo." You are dropped off alone in the middle of nowhere for  twenty-four hours. That is when you find out who you are. That is when you find out what you really miss and what you really fear.

 

Some folks dream about their favorite food. Some long for a safe room with a door to lock and others just wish they had a pillow, but we all find out what our pacifiers are-the habits, substances, or surroundings we use to comfort ourselves, to block out the pain and fear that are normal parts of being human.

 

Without those pacifiers we are suddenly exposed, like someone addicted to painkillers whose prescription has just run out. It is hard. It is awful. But it is necessary, to encounter the world without anesthesia, to find out what life is like with no comfort but God.

 

I am convinced that ninety-nine percent of us are addicted to something, whether it is eating, shopping, blaming, or taking care of other people. The simplest definition of an addiction is anything we use to fill the empty place inside of us that belongs to God alone.

 

That hollowness we sometimes feel is not a sign of something gone wrong. It is the holy of holies inside of us, the uncluttered throne room of the Lord our God. Nothing on earth can fill it, but that does not stop us from trying to stuff it full of things that don’t belong. Whenever we start feeling too empty inside, we stick our pacifiers into our mouths and suck for all we are worth. This never nourishes us, but at least it calms us down for the moment.

 

To enter the wilderness of a holy Lent is to dare leave those pacifiers behind, and nothing is too small to give up. Even a chocolate bar will do. For forty days, simply pay attention to how often your mind travels in that direction. Ask yourself why it happens when it happens. What is going on when you start craving a Snickers bar? Are you hungry? Well, what is wrong with being hungry? Are you lonely? What is so bad about being alone? Are you bored? Is it so bad to sit peacefully and just admire the beauty that is all around you?

 

Try sitting with these feelings instead of fixing them and see what you find out. Chances are you will hear a voice in your head that keeps warning you what will happen if you give up your pacifier. "You'll starve. You'll go nuts. You won't be you anymore." If that does not work, the voice will move to level two: "That's not a pacifier. That's a power tool. Can't you tell the difference?" If you do not fall for that one, there is always level three: "If God really loves you, you can do whatever you want. Why waste your time on this dumb Lenten exercise anyway?"

 

If you do not know to whom that voice belongs, read the story about Jesus’ time alone in the desert. Then tell the devil to get lost and decide what you will do for Lent. Better yet, decide whose you will be.

 

Worship the Lord your God and serve no one else. Expect great things, from God and from yourself. Believe that everything is possible. Why should any of us settle for less?

 

 

BODY & SOUL

Debi & I went to see the movie Angels & Demons the other day.  It’s a thriller whose central premise tries to generate drama from the conflict of science and religion. The movie and the book on which it is based makes much of the conflict which goes something like this: Science is about facts. Science tells us of things that are proven, that we can know with certainty. Religion is about beliefs and faith. Religion concerns things that we cannot prove, but that one must simply believe. Science is progressive while religion seeks to oppress science.

There is a problem when this myth is pushed to the extreme, science being seen as rational, enlightened, and standing on the side of knowledge. On the other side you have Christianity and other religions are viewed as backwards, superstitious, and authoritarian. It can come across as if one must decide whether to live a life according to science or Christianity.

The National Academy of Sciences published the following statement in 1981 seeking to build a wall between science and religion, "Religion and science are separate and mutually exclusive realms of human thought whose presentation in the same context leads to misunderstanding in both scientific theory and religious belief."

However, in recent years, science has begun to open the door to religion once again. The Smithsonian, Harvard, and other institutions have in recent years brought physicists and theologians together for symposia. Linking spirituality and science is in fashion once again.

The dialogue is largely confined to physics, which is not surprising as recent work in quantum physics has physicists sounding like theologians anyway. For example, physicists found that to study an object changes the object and therefore the study. At a simple level this means that shining a light onto something to aid observation will change the behavior of the thing observed, whether it is an animal or subatomic particles.

Problems in observation causing change led noted scientist Werner Heisenberg to state, "The common division of the world into subject and object, inner world and outer world, body and soul is no longer adequate."

Is a scientist really discussing the interconnectedness of body and soul? What's going on here? Scientists have found that they are positing reality on planes of existence, which cannot be proven by scientific method. This makes it increasingly difficult for scientists, who are honest with themselves, to throw stones at religious belief.

Setting aside the dramatic twists and turns in Angels & Demons, is there a way for science and religion to peacefully coexist? I believe that science and religion promote different ways of viewing the world. Science looks into the question "how" while religion is most often concerned with "Why?" But I don't think it is so simple. People of faith have no reason not to wonder how, while scientists often push forward their understandings of the world by asking why.

Science is really about method. The scientific method tests ideas by observation and repeatable experiments. Noted preacher and author Barbara Brown Taylor suggests the difference is that science is based on observation, while religion is based on revelation. As humans, we initiate the observation, while revelation is given to us by God through the Holy Spirit. I think this distinction is helpful. There is no reason to dispense of either. But neither should they try to be fully reconciled.

And there is no reason to get all excited when science seems to confirm our faith or very upset when science seems to contradict our faith. Science and religion are separate lines of inquiry into the same reality and as one character said in the film, "There are simply some things science is too young to understand." On the other hand faith has not always shown the maturity that comes with age. Both our science and our faith are on a journey to a goal not yet reached, and we should let each run its course with the occasional check and balance from each other.

Albert Einstein is often quoted weighing in on this issue saying, "Science without religion is lame; religion without science is blind." Discoveries from science can help illumine our faith. Likewise, a breakthrough in spirituality can help a scientist find new meaning in her or his work. These checks and balances become even more important as genetic research pushes ahead to new frontiers in what is possible. Some on the faith side currently choose to ignore any scientific discovery that seems to contradict their current understanding. I suggest that we neither ignore science nor place our faith in it.

I personally would not choose to give up all the advancements in medicine to return to a pre-enlightenment health care system. However, I would also hate to see science pushed ahead toward doing whatever is possible, without asking whether something should be done. Therefore, while I suggest that the worlds of science and religion are largely separate, they need each other.

After all, humans seem hard-wired to ask the big questions like, "Why am I here?" and, "How did everything we see get here?" Science has shown that the more we understand, the muddier the water gets for the bigger questions. Scientific method alone can never answer these questions adequately.

Open your mind to revelation and see if God does not enter in to make more sense out of what you perceive through observation. Because, to really pursue meaning and purpose, you must move beyond the limits of science to spiritual experience that cannot be proven through scientific method.

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St. Luke's - Haworth, NJ 07641

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